Summer 2014 Newsletter (Part 2)

In the previous post, we told you about several priorities that came out of the Prince Albert meetings with First Nations language speakers and church leaders:

  1. Acceleration and continuation of the Plains Cree Bible Translation project.
  2. The establishment of a Bible Translation and language development project for Kingfisher Lake Oji-Cree and the surrounding Oji-Cree communities.
  3. The establishment of a Bible translation initiative that would result in a cluster of several Cree dialects working on the translation of the same books. This cluster could get its start with a series of workshops to train Cree speakers from each participating community in Bible translation and literacy (reading and writing) which would also include Naskapi from Quebec, Oji-Cree from Ontario and Innu from Labrador.

Multiplication as a sustainable strategy
This brings us back to Jesus’ story that we referred to in the previous post. God has been using us primarily in the Naskapi community–and He is still doing a great work there. Now, we are being invited to grow from there, and use our Naskapi project experience as a model and training opportunity for other communities. Cree Map July 2014aTo fulfill this vision, we are asking God to send us six to eight new workers (that is, three or more new teams) who are willing to be trained and mentored to serve alongside the mother-tongue speakers of these languages in these new priority areas in Bible translation and language development.
While we are here in Langley BC, we are also connecting with CanIL, the Canadian Institute of Linguistics at Trinity Western University. CanIL is the Wycliffe and SIL International training partner in Canada. It is a good opportunity for us to present the language program needs to students that God has already been calling into this kind of ministry.
We will also be developing and deepening relationships with other First Nations language speakers and their communities that have been waiting for adequate access to the Scriptures in their mother tongue. At the same time, we will work on establishing learning opportunities so that more First Nations mother tongue speakers can become translators for their own languages, building their capacity for literacy and material development, while recruiting, guiding and mentoring the new language program workers God brings into these priority projects.

Fall development trip
This September-October we will be traveling to Cree, Oji-Cree and Naskapi communities to continue developing these relationships and to provide language and literacy training to Naskapi teachers and mother-tongue translators. We will also be meeting with Canadian Bible Society and First Nations church leaders to coordinate and support each others’ work on this initiative. Along the way, we also plan to visit with many of you who support our work with prayers and gifts to share our new and expanded vision and responsibility.
–To Be Concluded in Part 3

 

Summer 2014 Newsletter (Part 1)

Summer 2014 img1There is a story that Jesus tells in the Bible about a king who summoned his servants and entrusted them each with a sum of money as an investment (Luke 19:11-27). This story teaches about being faithful in serving God with the things he has given us, but what is interesting about this particular story are the rewards that the faithful servants receive: ‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’
The First Nations Bible Translation Capacity-Building Initiative

Our Dear Partners,

Our work in Naskapi territory has begun to bear fruit. We have spent many years focusing on Bible Translation and Mother-Tongue education in a single community where Naskapi is spoken, in northern Quebec. It has been our privilege to witness a gradual transformation where more and more people are engaging with God’s Word in Naskapi. This June, two Naskapi women, Cheyenne and Marianne, joined us at a gathering for First Nations Bible Translation capacity-building, We heard them share how having the Bible in Naskapi has helped them in their relationship to God:Summer 2014 img2

While testimonies like these are very encouraging to us on many levels, it is very significant that this was shared with some of their fellow First-Nations people from related Cree and Oji-Cree language communities across Canada’s north. Our meetings this June with people from First Nations communities has opened doors for work in these languages. Our dialogue with them identified several priorities:

  1. Acceleration and continuation of the Plains Cree Bible Translation project.
  2. The establishment of a Bible Translation and language development project for Kingfisher Lake Oji-Cree and the surrounding Oji-Cree communities.
  3. The establishment of a Bible translation initiative that would result in a cluster of several Cree dialects working on the translation of the same books. This cluster could get its start with a series of workshops to train Cree speakers from each participating community in Bible translation and literacy (reading and writing) which could also include Naskapi from Quebec, Oji-Cree from Ontario and Innu from Labrador.

—To Be Continued in Part 2

 

Northern Translation Brief: Redrawing the Map

Our dear partners and “followers” (*),

In the last post, I had a map with a plan of our meeting with some Cree language speakers and church leaders at Prince Albert for the “First Nations Bible Translation Capacity-Building Gathering“. God is clearly still at work in these northern communities, and it became clear that the speakers of these languages do indeed want help from Wycliffe and the Bible Society with their Bible translation projects.

First Nations Capacity Building Map1aCheyenne and Marianne did come from the Naskapi community, and they shared effectively how God’s Word in their own language has deepened their relationship to Him. But one of the new things that we learned was the translation need in the “Severn Ojibwe” language. Look at the map where it says “Prince Albert”. Right under that sign are several isolated communities of Severn Ojibwe speakers, also known as “Oji-Cree”. Bishop Lydia Mamakwa, a speaker from the Kingfisher Lake Oji-Cree community, shared her heart’s desire to see the Scriptures made available in her mother-tongue. Her plea, along with the other priority projects put forth by the group, are the beginning of an initiative to answer all the remaining First Nations Bible Translation needs in Canada.

See if you can find the new locations on the map that were missing from the first one:

unlabeled CNM mapWe meet again by Conference Call this week with the working group to plan our next steps towards these goals:

  1. Acceleration and continuation of the Plains Cree Bible Translation project.
  2. The establishment of a Bible Translation and language development project for Kingfisher Lake Oji-Cree and the surrounding Oji-Cree communities.
  3. The establishment of a Bible translation initiative that would result in a cluster of several Cree dialects working on the translation of the same books. This cluster could get its start with a series of workshops to train Cree speakers from each participating community in Bible translation and literacy (reading and writing) which could also include Naskapi from Quebec, Oji-Cree from Ontario and Mushuau Innu from Labrador.

Also, be watching this space during the coming week for a serial version of our Summer Newsletter that was mailed out today.

Serving with you, Bill and Norma Jean

(*) I understand that people who do websites like this one, that some call “blogs”, also have “followers”. You may apply “partner” or “follower” to yourself as appropriate.