Bill & Norma Jean Jancewicz

Tentmakers

Northern Translation Brief: 2018 Mother Tongue Translator (MTT) Workshop

Posted on May 9, 2018 by Bill Jancewicz

Our Dear Partners

We are so grateful for your prayers for a successful First Nations Mother Tongue Translator (MTT) Workshop that was held in Guelph, Ontario in April. God has answered your prayers in wonderful and encouraging ways! This was our fourth such workshop in as many years.

Speakers from three language communities came to this year’s workshop

What is a Mother Tongue Translator?

Even though we serve with a “Bible Translation” organization, we ourselves do not really translate the Bible ourselves: it is the fluent, “mother tongue” speakers of these languages who actually perform the Bible translation day-by-day, verse-by-verse.

Oji-Cree mother tongue translators Zipporah and Jessie at work

These precious individuals speak their mother tongue, their heart language, and with some help from us translate the Word of God into the indigenous language of their community and family. Linguists, consultants, Bible Translation facilitators and others (like us) work along side mother tongue translators–we learn their language, we help them understand what the Bible means, and we equip them to make the best translation they can into their own language.

What is a Mother Tongue Translator Workshop?

While most of the work of Bible translation happens in the mother tongue translators’ home community, we conduct workshops to bring together many mother tongue translators from several communities. That’s what we did in Guelph this April.

SIL International Translation consultant Steve Kempf teaching about Old Testament sacrifice

At workshops like this, the mother tongue translators can benefit by learning from a wide range of facilitators who serve on staff and come to bring their experience and expertise, helping each translation team with their own unique challenges.

Bible Society translation consultant Ruth Heeg teaching translation basics

They can also learn about new tools, materials and media that can help them bring the message of God’s love in their own language to a wider range of people in their own communities.

Colin Suggett demonstrates a talking “Scripture App” with audio

Martin Reed helps participants plan the future of their language

We usually think of the Bible in a “book” when we talk about Bible translation, but the Word of God is living and active, and is a vast story of God’s love for and redemption of every people, language and nation. At this workshop, participants were also trained to craft the story of the Bible in their own language and tell these stories orally.

Meg Billingsley helps the participants learn the story of Adam & Eve

Matt Windsor helps the Oji-Cree team craft and record their oral Bible story

Even more importantly, mother tongue translators interact with other mother tongue translators from other languages, learning how their shared experiences can be an encouragement to each other, and realizing that they are not alone doing their task of Bible Translation for their home community.

Speakers of Naskapi, Oji-Cree and Swampy Cree learning together

Rt. Rev. Mark MacDonald, the National Indigenous Bishop of the Anglican Church of Canada, addresses, encourages and prays for the participants

Why translate the Bible into minority First Nations languages?

God is doing a work in the hearts of speakers of indigenous languages across Canada. Their grandparents and great-grandparents were taught God’s message of love and grace during the past century and a half. Many of these learned the Word of God from books that were translated into languages that were not in their own their “mother tongue”, but sometimes some other language, such as a neighbouring dialect of Cree.

1863 translation of the Bible in Western Cree

Many of the First Nations mother tongue translators that we work with love Jesus. They also love their communities and they love their traditional languages that they learned from their parents and grandparents. Now, God has given them the desire to pass on their faith to their own children and grandchildren, along with their precious language which is such a vital part of their culture.

The history of relations between the First Peoples of this land and non-indigenous people have been sometimes strained and difficult. Practices of the newcomers and policies of our governments often resulted in the tragic loss of their traditional languages. Besides providing access to God’s message of love in their own language, the First Nations Bible translation movement also gives speakers of these languages the resources they need to make their languages sustainable and even to flourish.

God has been using these MTT workshops to train, equip and encourage mother tongue translators with the skills and capacity they desire to see their vision and realized.

Thank you for your prayers for this one. They were answered in wonderful ways.

Serving with you, Bill & Norma Jean

Rt. Rev. Mark MacDonald

“Mother tongue Bible translation is the most important thing you can be involved in for your community. It is really saving lives. It is hope that we give to our children and our grandchildren and great-grand children. The Holy Spirit assists you in your work of translation because it results in praise to God.

“The Word of God must become living and real in the languages of our communities. It is a part of our preparation of the coming of Christ: Bible translation in your local languages has a role in God’s plan for the universe. So, it is vital on a physical level but also on an spiritual and eternal level as well.”

–from the address by the Rt. Rev. Mark MacDonald, National Indigenous Bishop, to the participants at the 2018 First Nations Mother Tongue Translator (MTT) workshop, Tuesday, 17 April 2018, Guelph, Ontario.

More pictures from this year’s workshop:

Northern Translation Brief: Kingfisher Lake Translation Checking

Posted on February 8, 2017 by Bill Jancewicz

Our Dear Partners,

In the complex task of translating the Bible, it is helpful for a translation team to break the process down into manageable and measurable steps. The new Oji-Cree translation team is working on the project chosen by their church and community–that is, the scripture verses contained in the weekly (Epistle and Gospel) lectionary readings used in Sunday Services.

For each passage, the translation team work through steps in order to ensure that the translation in their mother tongue is clear, accurate, natural and acceptable.

The first step is the “First Draft“, which includes learning what the original passage means and then expressing that meaning in the translator’s own words.
The second step is a “Team Check“, during which the translator reads her First Draft to the other Oji-Cree translators in the translation team, and the team offers suggestions, corrections, or advice. The translator then makes appropriate revisions.
The third step is a “Community Check“. The text is printed and distributed in a preliminary form that other members of the community can read (or be read to), and the translator receives feedback and suggestions from Oji-Cree speakers of different ages in the community. The translator again makes appropriate revisions.
The fourth step is a “Back Translation“. A team member who did not work on the translation reads the text without referring to the original source, and makes a translation back into English. This English language back translation can now be used to verify whether the translation is complete and accurate.

You can see a progress chart showing these steps at one of our previous posts Northern Translation Brief 05Oct2016.

After the team accomplishes these four steps, the passage is ready for step five, a checking session with a Translation Consultant. A translation consultant is a person trained in linguistics, cross-cultural studies, Biblical languages and content, along with in-depth experience working in minority-language translation programs in the field.

In January 2017, the New Oji-Cree Bible translation team had their first “Consultant Check”.

Travel to Kingfisher Lake

On Monday Morning, January 23, Norma Jean and I drove to Ruth Heeg’s house in Waterloo, Ontario, and her husband Dick drove us to the airport in Toronto. Ruth brings extensive translation experience in a lifetime career of Bible translation in Wycliffe and also as a translation consultant with the Bible Society.

We met up with Meg Billingsley at the airport. Meg is a “translation consultant-in-training” and is being mentored by Ruth. Meg also has had several years of field experience in translation projects for Plains Cree in Saskatchewan and Mik’maq in Nova Scotia. We all checked in at the airport and flew together to Thunder Bay, Ontario, and spent the night there.

Ruth Heeg and Meg Billingsley

On Tuesday Morning, January 24, we got a message from the airline that serves the remote First Nations communities in Northern Ontario (Wasaya) that there were weather delays, and that our plane would not leave Thunder Bay until mid afternoon. So we had breakfast and lunch together. We had planned to arrive in Kingfisher by 10:00 in the morning on Tuesday. That was not going to happen now.

Waiting in Sioux Lookout

After flying to Sioux Lookout in the afternoon, we got on the late plane to Kingfisher, but it was still snowing and foggy, and so after flying up and “over” Kingfisher, the pilot turned the plane around and we went back to Sioux. By now it was 8:30 PM. So we spent one extra night en-route at Sioux Lookout.

STILL WAITING

On Wednesday Morning, January 25, we got up early to go to the airport, and we were put on the “waiting list” for the morning flight up north, which was also cancelled by weather. Finally, they put us on the late flight in a bigger plane (a Dash-8) so all the folks who could not get north in the past few days could all go together. The only hitch was that we were told that our bags would follow later. We finally got in to Kingfisher Lake at about 8:30 PM on Wednesday night after spending both Tuesday and Wednesday at the airports.

Translation Checking

The translation team was all ready to work on Thursday morning, and so we all sat down, had our greetings, our prayers and we got started. The translation team agreed to also work on Saturday afternoon because of our time in travel. We let the translation team and Bishop Lydia set the schedule.

Planning the workshop

Working on the text

Ruth K, Zipporah and Jessie

Each day we would begin with devotions and a Bible reading in the Oji-Cree language, prayers and a (Cree) hymn, and then I would turn over the workshop session to Ruth and Meg. I first briefed the team on the purpose of a consultant check, and then Meg got right into it with the passages that she had prepared. The entire team worked together, with one team member (Jessie) handling the updates and revisions to the text and another (Zipporah) updating the back-translation. All of the team participated and answered Meg (and Ruth’s) questions.

Other Scripture Engagement Activities

Their former Bishop of the Keewatin Diocese, Rt. Rev. David Ashdown, came for the weekend for services in the community. He preached in all the services, and they were well attended. One of the major Sunday services (the “English” service, held in the afternoon) was held in the school gym, being larger, and it accommodated the “blessing of the school”. At this service, the new Oji-Cree translation of the Epistle and the Gospel was read in the local language, and the translation was well-received by the large Oji-Cree speaking congregation in attendance.

Bishop Ashdown and Bishop Lydia also performed a consecration service for the new chapel in the lower level of the Mission House. It was named the “Chapel of the Holy Elders”, being named in honour of the Oji-Cree elders who were instrumental in the early Christian life and self-determination of the diocese of Mishamikoweesh.

Mission House Chapel

Service of consecration

Reading the scriptures

Bishop Ashdown signing the new vestry book

Norma Jean and I then participated in the new Sunday School that the translation team from Mission House has set up, in anticipation of the trip that we have planned to work with the Oji-Cree Christian Education team on Vacation Bible School this July. We are hoping to bring some people from our home church in Simcoe, ON to assist at this, Lord willing.

Kingfisher Lake Sunday School

Parents helping their children

Sunday School crafts

God made colourful caterpillars

Norma Jean also led the translation team in the production of a scripture engagement project, a church banner with “Love One Another” (ᓵᑭᐦᐃᑎᔪᐠ in Oji-Cree) on it, from John 13:34. The team participated in the design and some of the sewing, but somewhat less than usual, so that they could give more time to the consultant checking with the translation consultants.

Planning the Future

On Friday, Norma Jean met with the translation team and the Sunday School team to talk about a summer youth activity, “Vacation Bible School”. The Oji-Cree team suggested that the topic could be the story of Creation from Genesis. Norma Jean would be working with the translation team in the months to come to prepare culturally-appropriate Sunday School and Christian Education curriculum that more closely corresponds to indigenous life in the north.

The team told us that they wanted to be sure that the Gospel was clearly presented throughout the week, so that the children had an opportunity to hear and respond to the good news about Jesus. The Oji-Cree team also said that any helpers from outside the community should not simply come up and conduct the Vacation Bible School themselves–but rather that the activity be used to train the Oji-Cree Sunday School teachers and staff to learn how to conduct and present a Vacation Bible School program. With this in mind, each of the activities would be presented in both the Oji-Cree language and English, with the Oji-Cree Sunday School teachers fully involved in all activities with the Kingfisher Lake children.

The dates that they proposed for this summer’s Vacation Bible School activity in Kingfisher Lake are July 17th to the 21st, just after the Dr. William Winter School.

On Saturday, we met to talk with Bishop Lydia who shared her ongoing vision for the Oji-Cree translation project, future plans, and the kinds of support and help that they would like from us. She said that she will be meeting with some of the church leaders in the area of her diocese (in northern Manitoba) that speak the Swampy Cree language about the possibility of having a similar translation project started in one of the Swampy Cree communities that she has spiritual leadership over. She suggested that “Split Lake” or one of the other communities near there might be a possibility.

Bishop Lydia asked Bill to help her with her diocesan website, and also help to expand the Oji-Cree translation project so that so that the team can work on the translation of other Bible- and worship-related materials (such as Prayer Books, Christian Education Materials and Hymnals) into the Oji-Cree language.

ISMM Diocese Website “under construction”

When we discussed the future, which included having Meg continue to check scripture as it becomes ready, the question of regular communication with the translation team came up. The team suggested setting up a private Oji-Cree Bible Translators “Facebook Group” to do this. This way Meg or any other member of the team may be able to call them all together using a Facebook message to the group, and then ask consultant questions either on Facebook Chat or Skype.

Oji-Cree Bible Translator’s Facebook Group

Wrapping up the Workshop

The weather cleared on Monday, January 30, and we continued to work all day as before, with Meg doing most of the checking sessions. Bill also presented a training module about key Biblical terms (we accumulated a number of new ones in Oji-Cree during the checking) and how to use the Paratext computer program to keep track of these.

Bill also set up a new work computer for their newest team member Saloma Sainnawap, and he did general computer maintenance and software upgrades on all the other team computers. He also looked after equipment and “technical details” in general while Meg (and Ruth) ran the checking sessions.

Ruth K, Zipporah, Jessie and Saloma

As a new translation consultant, Meg handled herself very well with the Oji-Cree team, being sensitive to their needs and their level of ability. They said that they would be eager to have her come back to continue work with them as the need arises, and we feel the same way!

Coming back home on Thursday February 2 we were delayed by about an hour at the Kingfisher Lake airstrip waiting for the plane to arrive, but they made up the time by transferring us quickly between planes in Sioux. The flight back to Toronto was fine, but Norma Jean’s bag was lost in the Pearson baggage handling area. It was delivered to our house the next day. Ruth’s husband Dick picked us up. We had a late supper, Meg got a ride home from the airport by a friend, and we got home to Windham Centre late at night on Thursday, after picking up our car at Ruth’s.

All in all, it went well, even after missing two days of work because of flight delays.
Thank you for your prayers and especially thanks to God for His work and word in the lives of the Oji-Cree people.

Serving with you,

Bill and Norma Jean

Northern Translation Brief: “The Next Generation”

Posted on July 18, 2016 by Bill Jancewicz

Our Dear Partners,

When the First Nations Bible Translation Capacity-Building Gathering was held at Prince Albert in 2014, there were several projects that were prioritized, including work on Oji-Cree, Cree and Naskapi Bible translation projects, along with activities focused on building the capacity of the local communities to accomplish these translation goals. At the second Gathering at Toronto in 2016 these priorities were repeated and expanded to include other First Nations language communities with Bible translation needs.

This “Translation Brief” talks about a key component that God is using to help address these needs: the Next Generation of Bible translation facilitators and team members!

“Jesus told them, ‘The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.’ ” –Luke 10:2

Is there a linguist in the house?

More and more around the world, the speakers of minority languages themselves are gaining the skills they need to translate the Bible into their own mother tongue. But communities still need someone to walk with them and help them to gain confidence in those skills, and to assist in the many technical and academic ways that are needed when a community chooses to begin a Bible Translation project.

In our experience there are many things that can happen at once, and having trained Bible translation facilitator team working on site for an extended period is essential for training, coordination, mentoring and helping, and building a network of relationships that is vital to the success of the project. Even in situations where there is a mature mother tongue translation team like in the Naskapi community, there are a myriad of ongoing tasks that a facilitator with linguistics and language development training and experience can make easier.

We want to highlight for you some of these new teams who are soon to be headed north to work alongside our First Nations friends who are committed to their own translation projects, so that you get to know them better as we are, and can pray for them.

Matthew and Caitlin Windsor

Cait & Matt Windsor

Matthew and Caitlin are from Vancouver Island, British Columbia, Canada. We met them while we were living in Aldergrove, BC and Norma Jean was following her graduate coursework from 2013-2015 at the Trinity Western University campus in Langley BC. Matthew was enrolled at CanIL, the Canadian Institute of Linguistics, also on the Trinity Western campus in Langley, in preparation for service in Bible Translation. During their time there, we shared with the students about the work that we do with the Naskapi translation project in Quebec, and the need for Bible Translation in other First Nations communities.

Caitlin and Matthew responded to God’s call on their lives and were accepted to Wycliffe Bible Translators of Canada in December 2014, and in the spring of 2015 we received confirmation that they would work with First Nations communities in northern Canada.

Hazel Windsor

They visited the Naskapi community with us during a working trip in support of the translation team in the fall of 2015, and are now trusting God to raise the financial and prayer support team that they will need before they move to northern Canada.

In January their first child was born, Hazel! She is a very precious blessing and she already brings much joy to their home!

Martin and Alice Reed

Martin & Alice Reed

Martin and Alice are newlyweds, just having been married on March 12, 2016. They met while training for Wycliffe Bible translation ministry at the Graduate Institute of Applied Linguistics (GIAL) in Dallas, they are united by a shared passion for crossing language and culture barriers to make God’s Word accessible to all. They were both accepted into Wycliffe USA in the fall of 2015, and have been approved to join the translation teams working with First Nations communities in northern Canada.

Alice and Martin also must complete raising their support like Caitlin and Matt, but they have an additional hurdle to negotiate: as US citizens, they must satisfy Canadian immigration regulations before being allowed to work in northern Canada.

Martin and Alice will be joining us on our next working trip to Kawawachikamach to visit the translation team and get acquainted with the Naskapi community.

Linguistics Internships

The founder of Wycliffe Bible Translators, William Cameron Townsend, had not only established a curriculum of linguistics training for new teams preparing to serve in minority language communities, but also a component called “Jungle Camp” in Chiapas, Mexico, where teams would be trained to live in remote, cross-cultural situations. Other versions of this orientation training were also established through the years to suit the region and the culture. We still see this as an important step for new Bible translation facilitation teams.

Kawawachikamach

some members of the Naskapi translation team

Both the Windsors and the Reeds will be spending an internship period in service to the Naskapi language project in their remote northern First Nations community of Kawawachikamach. The Naskapi language team and leadership has agreed to host this internship period and help the new teams to get a start on language and culture learning with them, while the new teams assist the mother tongue translation staff with their current translation and language program, all the while being supported and mentored by Bill and Norma Jean. This will provide these new teams with practical experience before they take on their long-term assignment in another First Nations language program somewhere else in the north. Both new teams hope to begin their respective internships sometime in 2017, first one team and then the other.

A day-to-day work routine with the Naskapi team will also help the Naskapi to be successful and accelerate in their own Old Testament translation goals, and in training new Naskapi language specialists as well.

Meg Billingsley

Meg is not a stranger to First Nations Bible Translation in Canada. She joined Wycliffe Bible Translators and was assigned to the Plains Cree translation project around 2002, working from Prince Albert Sasksatchewan. She took an assignment with the Mi’kmaq translation project at Sydney Nova Scotia around 2008, where she has served as facilitator until this year. This month she begins her training to become a translation consultant, and she will be moving to Ontario to begin applying those skills alongside First Nations mother tongue translators, beginning with the first draft translation being produced by the new Oji-Cree translation project.

A translation consultant is someone who works with translation teams in a variety of languages to support translators in their work and help them to produce a translation which clearly and accurately communicates the meaning of Scripture in ways that sound natural in the language.

As she gains experience, she will be mentored by senior translation consultants. We expect that she will do much of her work from a distance and make short term visits into the language communities for checking sessions. While she is part of the “Next Generation”, she comes to the work in Northern Canada with nearly 15 years of experience working with First Nations languages, and we are happy to have her along!

Ben Wukasch

Ben Wukasch has expressed his interest and hopes to be involved in what God is doing in bringing the Scriptures into the heart languages of First Nations people in Canada. He graduated from Princeton in the States, where he majored in Environmental Engineering and minored in Linguistics and Latin American Studies. He was involved in both mission work in Latin America and wrote his thesis on Appropriate Technology and Peru.

Ben was involved in a project where the Quechua speaking residents of a small village on the outskirts of a city problem-solved and decided on a project for their community. He then studied Biblical Greek and Hebrew at the University of Toronto, and later on completed a Master of Applied Linguistics and Exegesis (MLE) degree at Trinity Western with CanIL.

He looks forward to someday joining what God is already at work doing in Canada, among its most ancient citizens, and he appreciates your prayers as he seeks God’s will for his life.

The Canadian Bible Society has worked along side Wycliffe in several of the indigenous translation projects over the years. They too have recently recruited additional staff to serve in translation projects in the north:

Catherine Aldred-Shull

Catherine is the daughter of Ray Aldred (Th.D., Wycliffe College) a Cree from the Swan River Band in Alberta. Catherine received her BA in Biblical Studies from Columbia Bible College in 2010 and Masters in Religious Studies & Bible Translation from McGill University in 2013. Earlier this month she accepted a position in the Bible Society as “Translation Officer Trainee”.

She has a long association with the Canadian Bible Society, particularly with the Montreal District which supported her studies in linguistics at McGill University. She has also worked with the Society’s Translation Team on indigenous languages. She expects to be working with some of the Cree language communities in Saskatchewan.

Bible translation is the responsibility of the whole church. We certainly can’t do it alone. Nor can just Wycliffe, or the Bible Society, or the indigenous church or language community. We need each other and we certainly rejoice that God is calling a new generation of field workers, facilitators and specialists to work alongside the First Nations people that God is calling to Himself.

Prayer Requests:

Pray for Matthew and Caitlin Windsor and little Hazel:

that God would grant them patience and that they would stay rooted in Jesus as they wait and prepare in Comox
that God would continue to connect them with the people He has identified to contribute financially and prayerfully to the translation work
that they would be a blessing to their families and their church family during their time on Vancouver Island
Get current prayer requests and connect with the Windsors here: https://thewindsorsupnorth.com/

Pray for Martin and Alice Reed:

Washington Visit: They will be in the Seattle and Portland areas 7/27-8/2 to share about their Wycliffe ministry. Pray for strong connections and new partners.
Church Interview: The missions committee at Alice’s home church will interview them on 7/24. May God use it to form an even deeper partnership.
Immigration: Pray for the application process to continue smoothly.
Get current prayer requests and connect with the Reeds here: https://www.wycliffe.org/partner/reed

Pray for Meg Billingsley:

for all the work to be done in finishing things up with the Mi’kmaq translation, with packing and moving, and with beginning her translation consultant training. Pray for the Lord’s peace and empowering in the midst of it all.
for favor with immigration workers and government officials as she travels to her training in South Asia later this month, for safety in travels and health and protection while she’s there. Most of all that the Lord would be at work in and through all her interactions and relationships wherever she goes.
that the Lord will lead her to the right apartment in southern Ontario, and that she will finish her work among the Mi’kmaq well.

Pray for Ben Wukasch:

that God would make His direction clear to Ben as he seeks to serve in First Nations Bible Translation ministry
that Ben would be faithful day-by-day in the ways God is using him now in ESL work and welcoming newcomers to Canada

Pray for Catherine Aldred-Shull

that her transition to her new position working with the Canadian Bible Society will go smoothly, including any moves and orientation
that God would guide her as she starts the 3-year United Bible Society (UBS) Translation Officer training cycle this September
that God would lead her to areas of engagement in the Bible translation task in Canada that would be fulfilling and effective

And finally, please pray for all of us, that our interactions and work would be a blessing to each other and to the First Nations and indigenous language communities that God has called us to serve.

Thank you for your prayers for us all.

Serving with you,

Bill and Norma Jean

Translation Brief 11Nov2013 “FAQ”-2

Posted on November 11, 2013 by Bill Jancewicz

Our dear partners,
This is the second follow-up to answer Frequently (F) Asked (A) Questions (Q). The response to “FAQ”-1 was so positive that we are thinking that this is the highlight of your week!

The question we get a LOT (especially once folks understand the answer to the first question) is:

(2) “So… what does Bill do […all day long…] ?”

The short answer is that he serves as Norma Jean’s “support staff” **.

But Bill also keeps pretty busy outside of those responsibilities as well. Trinity Western University (TWU), where Norma Jean is enrolled, is also the home of CanIL, a training partner of Wycliffe Bible Translators and the center for SIL training in Canada. Besides the opportunity to connect with and serve along side the staff at CanIL, Bill is also upgrading his skills by taking a class to use current computer software for applied linguistics–language documentation, dictionary-making, grammar writing and preparing literacy materials. So at least two days a week Bill goes to the campus with Norma Jean to attend his classes there.

Bill is also involved in a Consultant Development program as part of Language Program Services for the Americas Area. He is completing assignments related to “Field Linguistics Specialist Certification”. In short, he is continuing to upgrade his linguistics skills to better serve the Bible translation needs of the minority language groups we serve, including Naskapi, Mushuau Innu, Cree and other related languages.
There are also the Old Testament Bible Translation projects that the Naskapi team is working on, which he facilitates from a distance by internet communication with the Naskapi language specialists in the Naskapi community in Quebec. Several projects are just beginning and some are about to come to completion: We’ll be sharing about these Naskapi publications in particular in the weeks to come.
Finally, and related to all of these, Bill is working on needed revisions to the Naskapi dictionary, moving the database to the current language documentation software, working on Naskapi literacy books, and training (via Skype) the Naskapi language specialists to use the translation tools.

As usual, if you have any further questions, feel free to send them to us. Maybe yours will be chosen for another “Frequently Asked Question” answered soon!
Thank you for sharing our vision for everyone to have access to God’s Word in the language of their hearts.

Serving with you, Bill and Norma Jean Jancewicz

** “administrative assistant, driver, bodyguard, personal chef, APA guidelines resource, critic, editor, encourager”

Northern Translation Brief 26Sep2011

Posted on September 26, 2011 by Benjamin Jancewicz

Our Dear Partners,
We would like to thank you for your prayers for us as we traveled to the Mushuau Innu community of Natuashish on the Labrador coast. We are very happy to report a good trip, a warm welcome, and many good and positive contacts with regard to helping the Mushuau Innu language community to take some steps towards building capacity to start a local translation project into their dialect. The Naskapi Mother-Tongue Translators who work with us at Kawawachikamach, Phil, Silas and George, were very encouraging to their Mushuau Innu speaking counterparts at Natuashish. Indeed, speakers from the two communities, Naskapi and Mushuau Innu, have very little difficulty in understanding each other’s speech.

Naskapi MTTs and the Mushuau Innu chief and deputy

We met with the Mushuau Innu leadership at their council office, including the chief, Simeon Tshakapesh, and the councillor in charge of education, Simon Pokue. We also spent time at the Natuashish school, and made some important contacts there for Innu language literacy and helping to establish consistency in spelling.

We discussed the possibility of Bible translation work with Sister Sheila, who serves the parish church at Natuashish, and also with Cajetan Rich, who serves in the church as one of the Innu language lay-readers. Cajetan helped us with a draft publication of a church book, providing us with recommended spelling changes and revisions.

We are grateful for hospitality and assistance from workers with the Pentecostal Assemblies of Newfoundland and Labrador, who serve the community by hosting a Sunday School and the school breakfast program. We were provided with an excellent opportunity to meet with the Hon. Peter Penashue, the first Innu Member of Parliament, who was visiting in the community at the time.

Meeting with Hon. Peter Penashue MP

Finally, representatives from the Aboriginal Affairs and Northern Development Canada (AANDC) were in Natuashish meeting with local leadership, and they took the time to also meet with us to learn about how language-based development work has benefited the Naskapi community, and how it could also be applied in the Natuashish community.

To top it all off, back at Kawawa three days after getting back ourselves, we were unexpectedly visited by an entourage from the Natuashish community: The Mushuau Innu band council chartered two aircraft and flew direct from Natuashish to Schefferville with 28 visitors, including their chief and deputy, some elders and youth, and various other leaders in their community. They toured the Naskapi community, got re-acquainted with relatives, and met with the Naskapi translation department where we work on Bible translation. They were very interested in learning from the Naskapi team how they might establish a similar initiative in their own community.

Monique Rich and Norma Jean

Now that we are back here in Kawawa working on Naskapi Old Testament and literacy, and the Mushuau Innu have gone home to Natuashish, we are looking forward to seeing what God is going to do in both communities.

Thank you for continuing to pray for both of these communities, their response–and ours.

Serving with you, Bill and Norma Jean

Summer Translation Brief

Posted on July 31, 2011 by Benjamin Jancewicz

Our dear Partners,

Greetings from the University of North Dakota where we have been living and working for nine weeks this summer. Bill is enrolled in an MA program in linguistics at the graduate school here, and Norma Jean is serving as the program’s Director of Childcare. Jaiden is still with us and keeping us on our toes as we serve him and his family as his Foster Parents.

By mid-August, we will be on our way back to the Naskapi community in Northern Quebec where we continue to serve their translation and language project.

Some important milestones for our family this summer: We gained a son-in-law at the beautiful wedding of our daughter Elizabeth to Eric Stevenson on July 16 at our home church in Connecticut. It was a wonderful, happy day and God has answered so many of our prayers.

Eric and Elizabeth will make our house in Preston their new home as they begin their lives together.

Bill has made good progress on his Master’s degree in linguistics–Lord willing, two more summers of university work should allow him to complete the program. Meanwhile, the rest of the year we will continue to work on the Naskapi and other related language projects.

This summer Nick also completed his State GED, earning his diploma. We are grateful to all our friends who supported him as he reached this goal. We are proud of him and eager to see how God will continue to lead him in his life.

Finally, in the past few months we have completed some important publication goals for the Naskapi project: The first edition of the Naskapi Lectionary Readings (Year A) which contain a considerable portion of Old Testament Lessons in Naskapi, was published in time to be used in the Naskapi Church at Easter. Also, Norma Jean and Elizabeth collaborated on another Naskapi literacy book “Little Lost Caribou”, which was published simultaneously in Naskapi and in English by Eric and Elizabeth under “Pocket Vinyl Productions”.

In spite of the busy summer, it has been a joy see all our children and our grandchildren again. Ben and Tamika are still in Baltimore with their children Nya and Arion, and Nick is staying in Preston with Eric and Elizabeth.

Serving with you, Bill and Norma Jean

Trip to SIL-UND

Posted on May 12, 2011 by Benjamin Jancewicz

Our Dear Partners,

We are boarding the train tomorrow to begin our summer journey SIL-UND*, where we will be serving/studying for 9 weeks again this summer. We will be driving, and along the way we have a stop in Connecticut (May 16-20) Houghton NY (21) and on the road to Grand Forks (May 22-26).

Bill & Norma Jean Jancewicz
c/o SIL-UND
2901 University Avenue Stop 8217
Grand Forks, ND 58202-8217 USA

(701) 777-0575 (SIL reception)
(701) 777-0586 (SIL administration)

e-mail as usual (bill_jancewicz@sil.org)

We just confirmed with Quebec social services that Jaiden, our 3-year-old Naskapi foster son is coming with us again this year. We are grateful to have him along.

There we will stay until the wedding (Elizabeth and Eric, July 16) and then back to the academics until August, when we will make our way back here, retracing our path.

That’s all for now. Please be patient with us, as I will not be checking e-mail as often, and Norma Jean won’t be updating facebook as regularly. But we would appreciate any prayers for protection, provision and care while we are covering all those miles.

Blessings, Bill and Norma Jean

*SIL still means “Summer Institute of Linguistics”, and UND is the “University of North Dakota”. Norma Jean will be coordinating the childcare services for the summer, and Bill will be part-time MA student and part-time assistant to the administrative director. We will both be full-time parents of a pre-schooler, too.

Northern Translation Brief 20May2010

Posted on May 20, 2010 by Benjamin Jancewicz

Our Dear Partners,

Here are a couple matters for prayer as you think about us. First, just about a week ago Quebec social services placed a small Naskapi boy named Jaiden in our care. Jaiden is three-years-old, sweet, cute and happy; and we have been friends with his grandparents and his mom ever since we first came to Kawawa. At the grandfather’s request we welcomed him into our family because of a crisis in his own family. We speak mainly Naskapi with him, so it is good practice (and at times stretching!) If it becomes necessary, we are prepared to bring him with us to SIL school at the University of North Dakota this summer, but the details are in God’s hands.

Next, regarding SIL school, I (Bill) must leave Schefferville by this Friday’s train in order to travel cross-country and arrive there in time to begin my Masters’ program there. I will be driving alone, and must arrive by Thursday May 27. Any prayers for a safe and on-time trip are appreciated! Norma Jean stays on in Schefferville (with Jaiden) until school is out on June 23, and then flies out to Grand Forks ND to meet me on June 23 and 24. At the SIL school, after she arrives, Norma Jean will be on full-time volunteer staff serving as the childcare coordinator there for the children of other SIL students. Browse an interactive Google Maps version of this map here.

Norma Jean will continue to get mail at home in Schefferville until June 22, and our mailing address through the summer (until the first week of August) will be:

Bill & Norma Jean Jancewicz
c/o SIL-UND
2901 University Avenue Stop 8217
University of North Dakota
Grand Forks ND 58202, USA

After summer classes we will return to Schefferville via Baltimore (a visit with Ben & Tamika and our grandchildren) and Connecticut (a visit with Nick and Bill’s mom).

Also, keep praying for the translation team staying behind in Schefferville, especially Tshiueten and Silas, and they continue work on bringing the Good Book to the Naskapi in their own language.

Serving with you, Bill and Norma Jean