Bill & Norma Jean Jancewicz

Tentmakers

Northern Translation Brief: Naskapi Translation Project

Posted on December 30, 2015 by Bill Jancewicz

Our Dear Partners,

This Northern Translation Brief is a special edition focusing on the Naskapi Translation Project. It is part of a set of special editions that highlight the “priorities” identified by the First Nations Bible Translation Capacity-Building Initiative, which so far have featured the following components of the vision:

The Naskapi Translation Project got its start long before we first visited the community of Kawawachikamach in northern Quebec in 1987. Indeed, the story of God at work bringing His message into the language of the Naskapi people is woven deep into their history as a distinct people group. You can read some of that history here: A History of the Naskapis of Schefferville, and, specifically relating to Naskapi literacy and scripture, here: Grammar Enhanced Biliteracy (especially pages 32-54).

We hope that you find this story of the Naskapi translation project interesting–but if you don’t have time to read it all right now, we encourage you to scroll down and read at least how Naskapi people today have connected their vision to the First Nations Bible Translation Capacity-Building Initiative.

There is also a narrated video slide-show of the story of the Naskapi Language and Bible Translation on YouTube at this link: https://www.youtube.com/watch?v=Hb0QxyXC8Ig

Naskapi leadership, 1977. Photo Collection LMW, accession number "1977, 5-18" (Ludger Müller-Wille, photographer).

Naskapi leadership, 1977. Photo Collection LMW, accession number “1977, 5-18” Joseph Guanish (chief) 2nd from left at the table. (Ludger Müller-Wille, photographer)

In the 1970s, Joseph Guanish was the chief of the newly-recognized Naskapi Band of Schefferville, later called the Naskapi Nation. Throughout his leadership, he consistently expressed a strong vision and influence for Naskapi language development and Bible translation.

During this same period, the North America Branch of Wycliffe Bible Translators was launching a broad survey of the languages in Northern Quebec to determine translation need. Such a need was identified for (at least) Algonquin, James Bay Cree, Montagnais, Atikamekw and Naskapi.

The survey workers visited the Naskapi community and not only determined that there was a need for language work, but also met Naskapi community and church leaders who encouraged Wycliffe Bible translators to come and help them.

By 1978, Wycliffe members Lana Martens and Carol Chase had accepted the challenge to begin to help provide the Bible and other materials in the Naskapi language. They were also involved in the other language development projects underway at that time, and were invited to assist with the Naskapi Band’s language projects, including the Naskapi lexicon and a grammar sketch.

That same year, Naskapi leadership presented a brief to the Quebec government requesting assistance in economic and language development. One result of this was the formation of the Naskapi Development Corporation (NDC), the local Naskapi entity mandated with engaging in the work that has resulted in the translation of the Naskapi Bible.

Heath challenges and other circumstances prevented Lana and Carol from continuing their on-site work after 1983. No Naskapi scriptures had been published by that time.

In 1984 we (Norma Jean and Bill) joined Wycliffe Bible Translators while we were studying linguistics at the Summer Institute of Linguistics (SIL) program at the University of Washington. The following year we were accepted for service with the North America Branch of Wycliffe. After completing Bible School undergrad and linguistics training and raising support, we accepted our first assignment to the Naskapi project in 1987. We moved to southern Quebec that year with our children to take a short French course, and then arrived in the Naskapi community Northern Quebec in June of 1988.

Benjamin, Elizabeth and Noah –1988

We were welcomed into Noah Einish’s house, a Naskapi elder who was living alone at the time and we still marvel at his generosity and willingness to invite a white family to share his home.

The story of our time in Kawawachikamach from 1988 to the present would fill many books that we are not writing here! But after 4 years of relationship-building and language learning we were invited to be involved with the Naskapi Lexicon (dictionary) project, which was one of the first language development projects taken on by the Naskapi Development Corporation (NDC). By the time this dictionary was published in 1994, the NDC had already committed some of its own resources to several other Naskapi language development projects, including Bible translation.

Naskapi MTT course at Kawawachikamach --1992

Naskapi MTT workshop at Kawawachikamach –1992

A local translation committee was established, starting with a Mother Tongue Translator (MTT) workshop which was held in the community with help from SIL and the Bible Society. This committee helped to guide the translation team on behalf of the community.

Bill helped George Guanish to translate the first scriptures into Naskapi: stories from the life of Christ in the “Walking With Jesus” series by the Canadian Bible Society.

George Guanish “Walking with Jesus” –1994

In 1995, Bill was invited by the local Anglican priest to help him to produce the weekly scripture readings for the Naskapi church. This project was continued year-by-year and eventually led to the publication of the complete Sunday Lectionary readings in 2013.

In 1996, Silas Nabinicaboo was hired by NDC and while being trained by Bill he began to translate the book of Genesis into Naskapi.

Silas Nabinicaboo “Genesis” –1996

In 1997, Peter Einish was hired by NDC and trained to translate the first 10 chapters of Exodus and then the book of Luke. He eventually left the position to continue his education, and in 1999, Noat Einish was hired and trained to continue the Luke project, her first draft was finished in 2001.

Noat Einish “Gospel of Luke” –1999

In 2001, the James Bay Cree New Testament was dedicated and distributed. This is a Wycliffe translation project in a closely related language that would be used as a primary source text for the Naskapi project. That summer in 2001, the Naskapi team successfully translated the book of Philippians into Naskapi using James Bay Cree for guidance as a source text. The experiment went so well that the team decided that fall that they would work their way through the entire New Testament by this method, continuing with the book of the Acts of the Apostles. This was done by developing an incremental computer-aided adaptation approach coupled with an extensive community-checking and review procedure.

In early 2002, the first draft of the book of Genesis was completed. Silas then joined in the work on the New Testament translation and adaptation project, beginning with the book of Matthew.

In summer 2002, Bill and Joseph Guanish continued to implement the incremental computer-aided adaptation of the Naskapi New Testament. This work continued through the fall and into the spring of 2003, with the result that the entire Naskapi New Testament was completed in first draft, reviewed and also recorded in audio.

Bill & Joe Guanish New Testament read-through –2003

In June 2003, we moved to Connecticut to care for Bill’s father. During this period from 2003-2009, Bill traveled to the Naskapi community several times each year, while Silas traveled to Connecticut occasionally. The Naskapi New Testament was fully read-through, community-checked, consultant-checked and prepared for publication.

On September 16, 2007, the Naskapi New Testament was dedicated at St. John’s Church, Kawawachikamach, with archbishop Bruce Stavert presiding.

Lana Martens at the Naskapi New Testament Dedication — 2007

In October 2007, translation work on the read-through, community-checking and consultant-checking of the book of Genesis commenced, as well as work on drafting all of the remaining Old Testament readings for the Sunday Lectionary.

In March 2009, while we were back in Kawawa to check Old Testament readings and do some literacy training, it was made clear to us that there was a growing desire among the people there to read in Naskapi, and to know more of the scriptures. So, during the summer of 2009 we moved back into the Naskapi community to continue the work in literacy, Old Testament translation and scripture engagement.

Norma Jean connected with the Naskapi curriculum development department at the school, and Bill focused on increasing literature production and taught literacy and reading pedagogy to Naskapi adults. All three years of Old Testament Sunday Lectionary readings were completed and published with the New Testament readings in a week-by-week format.

Three-Year Sunday Lectionary in Naskapi — 2012

For five summers, 2009-2013, we also attended and staffed the Summer Institute of Linguistics (SIL) program at the University of North Dakota, while applying the skills we learned to developing Naskapi literacy, resulting in the successful training of several Naskapi teachers and Mother Tongue Translators (MTTs) through the Naskapi-McGill teacher training program. We also saw a marked increase in interest and ability in reading the scriptures in Naskapi, and in Naskapi literacy among adults and children in the community.

Naskapi-McGill teacher training

Naskapi Adult Literacy

During this period, the advances and success in the Naskapi community with regard to language, literacy and education caught the attention of other First Nations leadership beyond the province of Quebec. We accompanied representatives from NDC and the Naskapi Nation and the Naskapi school several times to facilitate the educational development of the Labrador Innu First Nations communities in Sheshatshiu and Natuashish.

Mushuau Innu Teacher Training in Natuashish, Labrador

In January of 2013, the Naskapi Development Corporation made a significant needed investment in human resources by recruiting and training for four additional full-time “Language Specialist” positions. Over the years, the NDC’s work on many of its language projects had progressed somewhat slowly partly because of the limited number of adequately trained and experienced language workers.

Four new Naskapi language workers — 2013

These new translators followed new Naskapi language training modules developed by Bill for the Naskapi teachers, which enhances their reading skills with instruction in Naskapi language structures.

In February 2013, the Old Testament book of Genesis was dedicated at St. John’s Church, Kawawachikamach. This is the first major Old Testament book completed in Naskapi.

In the spring of 2014, we took part in meetings between Wycliffe/SIL and the Canadian Bible Society (CBS) at the CanIL Harvest Centre on the Trinity Western University campus in Langley BC. It became clear to all the representatives from both organizations that more could be done to meet the remaining Bible translation needs evident within the Cree group.
In light of our own experience in the Naskapi project and the transition of that project toward an increasing level of Naskapi leadership and capacity, we were encouraged by our administrators to seek God’s direction, increase our input and attention to other related language translation needs in Canada, and begin to leverage our own experience and education towards consulting and mentoring new teams and translation projects in these areas.

First Nations Bible Translation Capacity-Building Gathering

In June of 2014, First Nations church leaders and Bible translation resource persons came together for a series of meetings held in Prince Albert, Saskatchewan (follow the link to the Bible Society story about this Gathering). The purpose of this event was to share vision and information, deepen relationships, and to listen to the needs and desires of First Nations people with regard to access to the scriptures in their heart language. Stakeholders and strategic partners (First Nations leadership, the church) began a dialogue towards building Bible translation capacity within First Nations communities to meet those needs, and to discuss interests and future plans to this end that would require coordination and communication.

Bishops Lydia Mamakwa, Mark MacDonald and Adam Halkett

One of the most exciting things that God did at this Gathering was to have some of our Naskapi friends and colleagues attend. Cheyenne Vachon and Marianne Chescappio (both of whom are grandchildren of Joseph Guanish, the Naskapi visionary and elder who was instrumental in the Naskapi Bible Translation project) attended the Gathering and shared with the participants how God’s Word in Naskapi has been having an influence on the Naskapi people, their community and their church.

Cheyenne Vachon, Bishop Lydia Mamakwa, Bill and Norma Jean at the Prince Albert Gathering

Marianne and Cheyenne also brought with them video interviews with other Naskapi church members and elders who shared what having God’s Word in their own language meant to them.

Not only did God use these testimonies powerfully among those who attended the Gathering, but the Naskapi team has also reached out to join in the task to help other First Nations language groups begin to get the practical help they need to translate the Bible into their own languages. They did this by agreeing to host “linguistics interns” who have been called to serve in other First Nations communities across Canada in their own Naskapi community.

Naskapi Linguistics Internships

First Nations communities need translation help from resource partners, including the skills of linguists and specialists equipped to assist with language development tasks, technical training and capacity-building so that they can confidently translate the Bible into their own languages. These linguists and resource partners need to complete their training in a First Nations community where they can learn to be sensitive and respectful to First Nations culture, and to begin to learn First Nations language patterns. This can be accomplished by having these linguistics teams hosted by the Naskapi language project as interns, where they can gain this valuable first-hand experience. At the same time, these linguistics intern teams assist the Naskapi translation team on-site to move the Naskapi projects ahead and help continue to build the capacity of the Naskapi translators.

Matthew and Caitlin Windsor

In August and September of 2015, we brought Matthew and Caitlin Windsor, new members of Wycliffe Canada, to meet the Naskapi translation team. They have responded to the call to serve First Nations by facilitating Bible translation in their languages, and plan to complete their preparation by doing an internship with the Naskapi translators. Lord willing, they will begin their internship with the Naskapi sometime in mid-2016. We invite you to follow their journey at their website “The Windsors Up North“, and to keep them in your prayers.

It is so exciting to see God’s ongoing work in First Nations communities, and especially to see Him begin to use the Naskapi people themselves to encourage and help other First Nations communities to hear God speak to them in their own languages.

Serving with you,

Bill and Norma Jean

Northern Translation Brief 14Aug2015

Posted on August 15, 2015 by Bill Jancewicz

Our Dear Partners,

We would like to ask your prayers for our upcoming trip to the Naskapi community in Kawawachikamach. We have plans to be traveling to northern Quebec starting from the Toronto, Ontario area beginning on Sunday, 23 August 2015. We are traveling by car this time because we will be bringing our daughter Elizabeth with us: she is coming along to make a visit to the place where she grew up and to reconnect with her Naskapi friends. This past year, she has completed the illustrations for the third book in a series of traditional Naskapi legends that we have helped the Naskapi Development Corporation to publish. We are very excited to have her come along with us again, and we are looking forward to seeing more of her work in Naskapi publications and literacy materials.

First Nations Bible Translation Capacity-Building Initiative

Ever since the Naskapi have started to read their New Testament (pubished in 2007) in their own language, many of them have expressed a new interest in reading the Bible in their own language, and they have taken on the translation of the Old Testament as a long-term project. They have also been helping people in other First Nations communities to begin engaging with the Scriptures themselves. As we responded to this growing desire to have God’s Word in their own languages, we realized that it’s going to take a larger team of people to help facilitate several projects at once. We invite you to continue to pray that God will send more workers to help us.

Matt & Cait Windsor

We are very pleased to introduce you to the first new team to join us in this Initiative, Matthew and Caitlin Windsor.

Matthew and Caitlin

Matt & Cait are from the Comox Valley on Vancouver Island. They came to the Canada Institute of Linguistics (CanIL) in Langley, BC two years ago because they felt God’s call to help facilitate Bible translation into minority languages. During their time at CanIL, they were also led to seek to serve First Nations communities in Canada as part of Wycliffe Bible Translators. The Naskapi Bible translation team at Kawawachikamach has agreed to help them to learn about their language and culture, as Matt and Cait preprare themselves for service in one of the other First Nations language communities in Canada that is still waiting to have God Word in their own language.

So, on this trip to Kawawa, as usual will be mentoring and training the Naskapi Language Specialists who are working their way through the Naskapi Old Testament, and also conducting a workshop with the Naskapi language teachers at the school to help them Naskapi literacy, grammar, and bilingual education.

Naskapi Language Specialists at work

Naskapi Language educators’ workshop

But we will also be introducing Matt and Cait to our Naskapi friends who will be helping them to get accustomed their language and culture, and living in an isolated northern First Nations community. This time it is just a visit, and Lord willing after they have raised their financial support they will be able to move to the Naskapi community sometime in 2016 for their internship with them. While they are there, they will help facilitate some of the Naskapi language development projects and work alongside the Naskapi translators as they gain the skills and insight they will need to do this in one of the other language communities they may be invited to serve.

Hard News and Grief

This past week has been a difficult one for the Naskapi community, as we have heard that two of our dear friends have departed this life. Simon Einish, son of the late Tommy and Annie Einish and a loving husband and father, died suddenly and unexpectedly on the weekend (Tommy Einish is the Naskapi elder teaching Bill in the title picture at the top of this website). And Sylvester Tooma, a venerable Naskapi elder also passed away after an illness.

Norma Jean with Sylvester Tooma, 2014

We appreciate your prayers for their families and their community, and that God would be the comforter to those who experience this loss the hardest.

Please also pray for our trip: the five of us, Matt & Cait, Bill & Norma Jean, and our daughter Elizabeth, will drive up along the Lower North Shore of the St. Lawrence River in Quebec to Sept-Îles starting on Sunday afternoon, August 23. We take the 13-hour train to Schefferville on Thursday, August 27 and spend the next eleven days working in the Naskapi community of Kawawachikamach.

Bill & Norma Jean, Elizabeth, Cait & Matt

We’ll be on the train back south on September 8, and then drive back to southern Ontario where Matt & Cait will fly back home to Comox to continue their preparations and partnership development.

Pray for our time with the Naskapi Language Specialists and Teachers, that we would be a help and encouragement to them and that they will become even better equipped to continue their own translation and language development work.

Pray for safety and good health, for God’s protection and provision, and for kindness, gentleness and God’s leading in all our doings.

Serving with you, Bill and Norma Jean

Northern Translation Brief 18Jul2015

Posted on July 19, 2015 by Bill Jancewicz

Our Dear Partners,

Plains Cree Gospel Audio Recording

Thank you for your prayers for us–yesterday we just finished doing the audio recording of the Gospel of Luke in Plains Cree. Dolores Sand, one of the Plains Cree translators from Saskatchewan, came to the Kitchener-Waterloo area of Ontario to read the text of the Cree Scriptures with Ruth Heeg, the Bible Society translation consultant who has been coordinating the project for the past few years.

We set up a makeshift recording studio in Ruth’s basement, with tables and chairs, microphones and mixing boards, computers and speakers, where for 10 days we recorded and listened, re-recorded and edited, and we all heard the entire book of Luke in Cree at least four times altogether. When we were finished, we had nearly 7 hours of recorded digital audio that Bill will continue to work on, matching sound and tone levels, and adjusting the pace, timing and pauses. So there are still some weeks of work to do before the finished sound files can be sent to the translators so they can listen to it for a final review.

Dolores Sand reads from the Gospel of Luke in Plains Cree

Ruth Heeg listening and following along in Cree

When that’s done, the book of Luke will be ready to publish and distribute with Dolores narrating all 24 chapters in her mother tongue for other Cree speakers to read and follow along.

Dolores asked us to begin to make plans to record the remaining Gospels in Plains Cree in the months to come. We are eager to help her do just that.

Oji-Cree Translation Project

For the next two weeks, from July 20-30, we have been asked to return to Kingfisher Lake in northern Ontario to help the Oji-Cree Bible translation team to build on the skills and momentum that they gained at the Mother Tongue Translator workshop in April.

Naskapi Language Project

At the end of August we have plans to go back to work with our friends in the Naskapi language project in northern Quebec. Norma Jean will be working with the Naskapi language teachers on curriculum and literacy, and Bill will be with the translation team and the Naskapi Language Specialists supporting their Old Testament and story projects.

Thank you for keeping us in your prayers for these trips–we also need your prayers as we keep looking for a place to call home. These last few weeks looking at houses around southern Ontario has been somewhat frustrating. We can’t yet report that we have a new address. So meanwhile between trips we’ll be staying in campgrounds or with friends. God knows our need, and we are still trusting God that He will provide.

Serving with you,

Bill and Norma Jean

Northern Translation Brief 03Jul2015

Posted on July 3, 2015 by Bill Jancewicz

Our Dear Partners,

Since we last connected in a Translation Brief (last month), we have journeyed from the west coast of Canada to the east coast of the US. We have been enjoying connections with family, friends and partners, and we are about to travel again to support First Nations Bible Translation work in Canada.

Plains Cree Translation

From July 7-17, we have been asked to help with the audio recording of the book of Luke in Plains Cree. Dolores and Gayle, the Cree translators, have completed their translation and review of the Luke’s Gospel, and the Canadian Bible Society is facilitating a recording session in Kitchener-Waterloo Ontario. I (Bill) will work with the Bible Society translation consultant and assist with the recording procedure, as Dolores reads through the book. When the recording is made, edited and approved, it will accompany the printed text of the book of Luke, and also be available for Plains Cree speakers to listen to and hear the new translation of this portion of scripture in their own language.

Please pray that God will be in the details for the whole 10 days, helping us with travel, technical details and good relationships for this project.

You can read more about the Plains Cree translation project here:

https://billjancewicz.com/2014/12/11/northern-translation-brief-cuthand-plains-cree-translation/

Oji-Cree Translation

From July 20-30, we will be traveling up to the Oji-Cree Kingfisher Lake community in northern Ontario.

During our days in Kingfisher, we will be meeting with the translation team leadership to discuss their vision and plans for the work of the Oji-Cree translators, and their local translation committee.

We will also be working each day with the translators themselves, to help them gain capacity, learn about how and to move ahead on their translation project work, set intermediate and long-term goals, help them with the technical skills they need, and engage in more practice and training.

Please pray for our trip north to Kingfisher, for the Oji-Cree translation team and committee, and all the details, goals and relationships

You can read more about the Oji-Cree translation project here:

https://billjancewicz.com/2015/01/24/northern-translation-brief-kingfisher-lake-oji-cree/

Looking for a “home base”

As many of you may remember from a previous post, we are in the process of relocating to the greater Toronto region to better serve the various First Nations Bible Translation projects that we partner with across northern Canada. During the days of our work this month with the Plains Cree and the Oji-Cree, we will also be meeting with real estate representatives, visiting houses, looking online and listening for God’s leading as to our next new address.

Please pray for wisdom, direction and provision as we look for a new place to work from and call “home” when we are not in one of the host First Nations communities.

Later in August, we have plans to travel to northern Quebec to continue to support the Naskapi language project in Kawawachikamach. More details about that work in another post.

Serving with you,

Bill and Norma Jean

Northern Translation Brief 26May2015

Posted on May 26, 2015 by Bill Jancewicz

Our Dear Partners,

By the time you are reading this we will have disconnected and turned in our home Internet box to the service provider, along with our land-line telephone, as we prepare to finish cleaning and packing to leave our little rented cottage in Aldergrove, BC. We have made this our home for the past two years as Norma Jean worked on courses for her graduate program at Trinity Western University.

We are starting our drive across the continent on Friday, May 29, towing a rented trailer containing some of our belongings that we acquired during our two years here–at least those items that remain after giving a lot away to others.

Along the way we will be attending the NAIITS (North American Institute for Indigenous Theological Studies) Symposium at Wheaton College, in Illinois on June 4-6, where we are connecting with some old friends and networking with new partners in our First Nations Bible Translation work.

Then we continue on towards the greater Toronto area where we will continue to look for a new place to call “home”. Why southern Ontario? Mainly because this puts us in a region that makes it convenient to travel to the First Nations communities that we are connecting with to assist with language development that will help them gain better access to the Scriptures in their mother tongues. Also, some of our significant partner organizations, such as the Bible Society, educational institutions and the First Nations church have their headquarters in this region as well.

But so far, we do not yet have a mailing address in Ontario. And, as of this Thursday we will no longer get mail at ~~25133 0 Avenue in Aldergrove, BC~~, so please cross that address off your address book. You can also cross out our old home phone number ~~(604) 381-4440~~ too, because that won’t work either. You can still follow Norma Jean on Facebook, and news will still be posted here on this website–and our email addresses are still remain the best way to stay in touch with us. We did get an android-based “smart” phone, and if you email Norma Jean she might give you the number so that you can send us a text (and we will try to remember to keep the phone charged up so that we can answer you!)

Bill’s email: bill_jancewicz@sil.org

Norma Jean’s email: normajean_jancewicz@sil.org

We plan to drop off our belongings in a storage facility in the Kitchener, Ontario area in June, and continue our search for a new home somewhere around there, and as soon as we know where that is, we will let you know.

Later on in June we plan to visit family, friends, and supporting churches in New England and parts of the northeastern United States while we continue looking for the house that God has for us.

During the second half of the summer we will be going back to northern Ontario and northern Quebec to continue to support the First Nations Bible Translation projects there in the Oji-Cree and Naskapi languages.

We are grateful for your prayers for God’s continued guidance and safety as we follow Him into this new phase of His work in our lives and in the lives and languages of the First Nations people of Canada.

Serving with you,

Bill and Norma Jean

Partner with us in prayer or sharing in our financial support by visiting these websites: https://billjancewicz.com/ (personal)
In Canada: http://www.wycliffe.ca/m?Jancewicz
In USA: https://www.wycliffe.org/partner/Jancewicz

Northern Translation Brief 06Apr2015

Posted on April 7, 2015 by Bill Jancewicz

Our Dear Partners,

When the speakers of the First Nations languages that are still waiting for adequate access to the Bible in their mother tongue met with us last year in Prince Albert <click here>, one of the things that they requested was training and learning opportunities for speakers of these languages to gain translation skills of their own. This training became a central component of the First Nations Bible Translation Capacity-Building Initiative. This month, we are conducting a Mother-Tongue Translator (MTT) Workshop at the Guelph Bible Conference Centre in Guelph, Ontario.

We have invited First Nations language speakers from across Canada who are interested or already engaged in working in their own languages for translation and language development. An intentional component of this workshop is integrating experienced mother tongue translators with beginners, and bringing together those who are already engaging with the scriptures in their own language with those who still have no such access.

The response has been encouraging, and we have been working hard at preparing the program of study and learning modules for the week of the workshop. Our ministry and technical partner, the Canadian Bible Society, is sponsoring the workshop and we will share the facilitation of the workshop sessions with them. The Oji-Cree Bible Translation committee from Kingfisher Lake <link> has identified and recruited five Oji-Cree speakers from their community, Ruth K, Ruth M, Zipporah, Theresa, and Jessie, who will come and be trained at this workshop. The Bible Society has also helped to meet some of the practical needs of this group by providing five new laptop computers, a printer and a projector for the day-to-day use of their translation team. We will give them the initial training they need to get started, and they will bring their computers back to their community to continue their translation work in the months to come. Bishop Lydia Mamakwa, one of the catalysts for the Kingfisher Lake project, hopes to also come to address the group.

Gayle, one of the Plains Cree speakers who has worked for many years on the (Cuthand) Plains Cree <link> translation project will be with us for the workshop, and will be working on some of the consultant checking and review of these scriptures.

The “Fantastic Four“, (Amanda, Kissandra, Kabimbetas, and Medora) the new team of Naskapi Language Specialists, working on four different books of the Naskapi Old Testament <link> in Kawawachikamach are all coming to continue their language development and translation training, and also to be introduced to the new software programs that they need to master to become better at their translation work. They are joined by two more experienced members of the Naskapi translation team, Silas and Tshiueten who have worked most recently on the books of Genesis <link> and Exodus, respectively. Also from the Naskapi community we will welcome George who is not only a community leader but also an experienced translator who has been involved in bringing the Naskapi scriptures to his people for the past 20 years. He will be joined by Cheyenne, a church lay-reader and educator who leads a Naskapi Bible study, and Seasi and Jessica who work at the Naskapi school in Naskapi language literacy and teaching.

The schedule includes translation principles and basics, courses in the use of specialized translation software, commentaries and reference works, as well as times for discussion of “best practices” and resources for Bible translation teams that are managed and directed by their own local community and church members. There will also be devotional Bible studies and time to sing hymns (in Cree, Naskapi and Oji-Cree) and sharing and fellowship.

Bill and Norma Jean will be arriving in the Guelph, Ontario area from British Columbia on April 15, the Wednesday before the workshop to spend time with the rest of the workshop facilitation team at the Bible Society offices for the final preparations and configuring the new computers for the Oji-Cree translators. The participants will begin traveling to the workshop from their home communities on Friday, April 17–it will take most of them two or three days to travel to the workshop location. The workshop itself will be Monday to Friday, the week of April 20-24, all day long each day. On Friday afternoon, most of the participants will begin their long journeys back to their home language communities to apply the new things that they have learned and to continue working on their communities’ Bible translation and language development projects.

We have listed all the names of the participants so that you can pray for them by name–we would also request that you pray for the workshop and all the participants and the facilitators each day of the workshop, and for travel mercies and safety before and after. Some of the younger women participants are expectant mothers, and long travels and a busy workshop can be especially difficult for them–we know that they would appreciate your prayers as well.

Thank you once again for your interest and for sharing our vision for the First Nations Bible translation movement.

Serving with you, Bill and Norma Jean

Partners in the USA can connect through Wycliffe USA:
https://www.wycliffe.org/partner/Jancewicz

Partners in Canada can connect through Wycliffe Canada’s website:
https://www.wycliffe.ca/wycliffe/m?Jancewicz

Northern Translation Brief: Mushuau Innu Language Project

Posted on February 17, 2015 by Bill Jancewicz

Our Dear Partners,

In our previous Translation Briefs, we promised to spend some time going deeper into each of the “priorities” identified in the First Nations Bible Translation Capacity-Building Initiative.

This time, we would like to tell you about the Mushuau Innu language project. The Mushuau Innu and the Naskapi people are both descended from the nomadic caribou hunters who lived in the barren ground of northern Quebec and Labrador. They call their language Mushuau Innu aimun: Mushuau means ‘barren ground’, Innu means ‘person’ and aimun means ‘word’ or ‘language’.

Before the beginning of the 20th century, there was no distinction between a “Naskapi” group and a “Mushuau Innu” group. Some were associated by family ties to the northern East Cree on Hudson’s Bay, and others were associated with the Montagnais (Innu) of the Gulf of St. Lawrence and central Labrador. But their nomadic lifestyle and dependence upon caribou was what made them a distinct people. Their language was related to both of these other people-groups, but had a core of features that was different from their neighbours on the coasts.

Then, around 1916, when the inland Hudson’s Bay Company post at Fort McKenzie was established, many of these hunters and their families began to center their activities around that post. About the same period, other hunters began to frequent other Hudson’s Bay Company posts, especially the Davis Inlet post on the coast of Labrador. Of course, many hunters and their families would visit either post, depending on the relative convenience of the location.

In the 1920s, during a period when caribou were not plentiful, many Innu people began spending their summers near the Davis Inlet Hudson’s Bay Company post, because of the accessibility to food and trade goods.

By the mid 1940s, many of the western group that later came to be known as “Naskapi”, were working for the Company hauling cargo between Fort Chimo and Fort McKenzie.

By the 1950s, the Fort Chimo group moved to the Schefferville area permanently. The Davis Inlet group, having been moved by the Newfoundland government to Nutak 170 kilometers up the Labrador coast, decided to return on their own to Iluikoyak Island near the Davis Inlet Hudson’s Bay post, and in the 1960s were settled permanently in the Davis Inlet community, known as Utshimassits by the Innu.

Contrasting Naskapi and Mushuau Innu

The Mushuau Innu community and the Naskapi community, having started out as virtually the same people-group, over the past half-century have diverged into two distinct communities:

St. John’s Anglican Church, Kawawachikamach

The Naskapi settled inland, in the province of Quebec, and maintained ties with the Cree near Hudson’s Bay. The Mushuau Innu settled on the coast, in the province of Newfoundland and Labrador, and maintained ties with the Montagnais (Innu) in central Labrador and the Lower North Shore.

The Naskapi received their Christian teaching from Anglican clergy and has a church that is part of the Anglican diocese of Quebec. The Mushuau Innu received their Christian teaching from Roman Catholic clergy and their St. Anne Tshukuminu church is part of the Catholic diocese of Cornerbrook and Labrador.

St. Anne Tshukuminu Catholic Church, Natuashish

The Naskapi read and write their language in a distinctive local variety of Cree syllabics, (like this: ᓇᔅᑲᐱ ᐃᔪᐤ ᐃᔨᒧᐅᓐ) very similar to the writing system used by the Northern dialect of East Cree. The Mushuau Innu read and write their language in a local variety of the emerging standard Innu spelling system (formerly referred to as Montagnais, like this: Tshishe-Manitu e ui kueshkatishit).

The Naskapi signed the Northeastern Quebec Agreement (NEQA) in the late 1970s, which enabled them to build their own new community of Kawawachikamach in 1983. The Mushuau Innu continued to struggled until the end of the century in difficult living conditions, and were finally provided with the new community of Natuashish in 2003.

Finally and significantly, the Naskapi have the New Testament in their own language, published in 2007, and a team of trained and experienced mother-tongue translators and Naskapi-speaking elementary school teachers, and ongoing work in language development and ongoing Old Testament translation. The Mushuau Innu do not (yet) have these things in their language.

Classroom Assistant Workshops

September 2011 visit to Natuashish

Over the past eight years, we have made several visits to the Mushuau Innu community, often bringing along some of the Naskapi language team to inspire and motivate Mushuau Innu speakers and community members. During these visits we and our Naskapi friends have met with educators, clergy, community leadership and resource persons, sharing our vision and encouragement for increased Mushuau Innu language development, and the central place that mother-tongue literacy and scripture translation can have for Natuashish as it has for Kawawachikamach.

September 2013 visit to Natuashish

Norma Jean and I have been invited back each year for the past four years by the Innu School Board to conduct workshops for the Innu-speaking classroom assistants. There are no Mushuau Innu speakers yet who have the training, certification or qualifications to be classroom teachers, so the role of teacher in all the grade levels is filled by English-speaking professional teachers engaged from outside the community. But because many of the younger Innu children begin their schooling with little knowledge of English, the school hires classroom assistants to act as interpreters in the primary and elementary grades. These persons are uniquely positioned to teach the basics of literacy skills in their mother tongue, if they are provided with some guidance and access to Innu-language materials. Many Innu classroom assistants do not have any post-secondary training–their primary asset is that they are speakers of the children’s first language. Showing them some basic teaching skills can begin to equip them to lead the children into learning.

This Feburary 2015 we were back in the Natuashish community on the invitation of the school board to conduct another workshop for the classroom assistants. Extreme cold and other setbacks rendered the Mushuau Innu school building unusable when the heating system failed. Nevertheless, we were able to make arrangements to secure a meeting space in the Health Services building across the street from the school, and we facilitated daily workshops with a group of nearly a dozen Innu classroom assistants.

Norma Jean covered strategies for teaching activities that could be conducted in Innu-aimun, following the model and curriculum of the English classroom teacher. The yearly cycle of Innu traditional cultural activities were proposed as a framework for teaching Innu language topics. She showed how using this topical format could cover many language competencies and generate learning activities for each grade level.

Bill prepared an abridged version of the Innu Dictionary adjusted to meet the needs of the Mushuau Innu speakers, and installed a digital version on the participants’ laptops. He also demonstrated simple techniques for accessing and using Innu language materials on their computers, and got them started on creating their own Mushuau Innu materials for classroom use.

We were both careful to be sensitive and listen to the participants each day and adjusted our workshop topics so that we would meet the particular needs that the Innu classroom assistants expressed to us.

When the workshop was over and in the evenings we were able to visit in some of the homes, meet with leaders and caregivers, visit elders and attend church services.

Once again, we are struck with the deep spiritual and social needs in this community, and while we are grateful for the welcome we received to conduct this workshop, we are still convinced that developing their capacity to have access to God’s word in their own language is essential so that they can continue to take the needed steps toward healing the hurts in their community. A simple Internet search on “Davis Inlet” will turn up a litany of many of the challenges this community has faced over the years, but this post is not the place for that. This post contains hope that the Mushuau Innu people themselves can begin to find their healing in a deeper knowledge of their Creator as expressed through the medium of their own language, which is their identity and legacy.

We are so grateful for the privilege of being invited to join in this process at Natuashish. Please remember to pray for the classroom assistants, the school and the Innu community leaders and elders in the coming weeks and months as they move forward. Thank you so much for your prayers for us as we traveled all those miles and days to spend this time with them.

Pray too that the Lord of the Harvest will send workers who can facilitate a Mushuau Innu language project full-time for the long-term, just as the Naskapi have had.

We are happy, but once again pretty tired! Pray for us for a refreshing week back in British Columbia.

This is the fourth of a series of messages describing each of the “priorities” identified in the First Nations Bible Translation Capacity-Building Initiative that began with the story of the Mason Cree Bible, the (Cuthand) Plains Cree Translation, and the Kingfisher Lake Oji-Cree Translation project . If you missed those, you can still read about them here:

Mason Cree Bible

(Cuthand) Plains Cree Translation

Kingfisher Lake Oji-Cree Translation

We encourage you to click on those links and review the stories, the Initiative and our vision and involvement in this work.

The (Cuthand) Plains Cree Translation, the Mason Cree Bible, the Oji-Cree Translation and the Mushuau Innu projects are just four of the “priorities” identified by the First Nations Bible Translation Capacity-Building Initiative. Keep watching for other posts right here that will feature the other “priorities”, including the following components of our vision:

Mother-Tongue Translator (MTT) workshops
Naskapi Old Testament Translation project

Serving with you, Bill and Norma Jean

Links to donate for our financial support:
in Canada: http://www.wycliffe.ca/m?Jancewicz
in USA: https://www.wycliffe.org/partner/Jancewicz

Northern Translation Brief 01Nov2014

Posted on November 2, 2014 by Bill Jancewicz

Home from our Fall 2014 tour! (but not for long!)

Our Dear Partners,

We just rolled into the driveway at our Aldergrove Cottage in British Columbia after 10 weeks of being “on the road” for our Fall 2014 development trip. We praise God and thank you for your prayers for protection and provision covering 12,694 road miles. In the past six days alone, we covered 3291 miles–52+ hours in the drivers seat.

Other statistics? We visited three First Nations communities: 5 days in Kingfisher Lake, Ontario (Oji-Cree), 10 days in Kawawachikamach (Naskapi) and 3 days at the Mohegan Tribal Territory, in Connecticut (Algonquian Conference).

We visited 8 churches–several of these have prayed and supported us for many years–and we had the opportunity to share our work and vision at many of them, and Bill preached at two of them. We were welcomed into the homes of at least a dozen of our friends and supporters who graciously shared their hospitality with us. We also visited with many friends and relatives along the way, it was so good to see some who we had not seen in many years. We made some new friends, too. Some of you who receive this letter are among them.

We slept in some 29 different beds! (including sleeping-bags in our tent-camper, many guest rooms, and some hotel rooms, too.) Tonight, we sleep in our own bed after 69 nights away from home.

But not for long! One of our priority First Nations language communities is Natuashish, the Mushuau Innu language that is so closely related to Naskapi–the community on the north coast of Labrador. It is very difficult (and expensive) to get to this community. But God has made a way for us to get there this month: While we were in Kawawachikamach with the Naskapi, the leaders of the Innu School Board in Labrador contacted us and asked us if we would come to Labrador to conduct a professional development workshop for the Innu-speaking language teachers and teaching assistants. We will be doing follow up workshops in both Innu communities in Labrador, which means we will be in Natuashish from November 9-14. So we leave British Columbia (by plane, this time) late at night this Tuesday, November 4 and fly back on November 23. The Innu School board is paying for the entire cost of the trip for both of us, which is a real blessing and a great opportunity to serve again in our language development roles in these communities.

We appreciate your prayers for us as we un-pack (and re-pack) and go back to the people in Natuashish who still do not have access to God’s word in their own language. Pray for open doors and open hearts.

Serving with you, Bill and Norma Jean

Northern Translation Brief 17Oct2014

Posted on October 22, 2014 by Bill Jancewicz

Our dear partners,

Yesterday we passed the 8000-mile mark (highway miles) in our Fall 2014 discovery and ministry tour. We have been on the road since August 24 and we still have weeks to go. Thank you for your prayers for safety and travel mercies.

As you remember, the first half of our trip also had us putting on air-miles as well, as we flew up to Kingfisher Lake, Ontario to meet with the Oji-Cree speakers there who are eager to begin their own Bible translation project (500 mile round trip). Then we met with Canadian Bible Society folks in Kitchener, Ontario for a few days before going back up to Kawawachikamach, where we were thoroughly encouraged by the Naskapi Bible translation and Scripture engagement progress (2000 mile round trip).

Over the past two weeks we visited with old friends, supporters and encouragers, and with new friends and their churches in Sutton VT, Baltimore MD, Pinehurst NC, Kennesaw GA, Clearwater FL, Chatsworth GA, Piedmont SC, Zebulon NC, Linthicum Heights MD, and Wynnewood PA. Along the way we shared our vision for the First Nations Bible Translation Capacity-Building Initiative–training mother-tongue First Nations translators to gain the skills need to meet their Bible translation needs.

We still have several appointments yet, including Newport RI (Fri), Waterford CT (Sat), Derry NH (Sun), Old Mystic CT (Mon), Norwich CT (next Sunday Oct 26) and Houghton NY (Monday Oct 27)In between we are attending the Algonquian Linguistics Conference held at the Mohegan Tribal Nation in Uncasville, CT, where Bill is making a presentation about Naskapi adult literacy and grammar.

Finally we will point west and head back to British Columbia arriving the first weekend of November.

What kind of trip is a “discovery and ministry tour”? Much of it has been ministering to First Nations people with a view to providing them with access to the Scriptures in their language. But the other part of this tour is to share this vision with all of you who read these messages. Missionaries used to call these “deputation” trips, and these days the jargon calls them “partnership development” or “PD”. These are not just veiled references to “support raising”, because the goal is to engage you all in the vision that God has given us, and invite you to share in it in a personal way. Many of you have indicated their willingness to begin to or continue to pray for us; and some have indicated that they would be participating in helping to fund our work by giving to Wycliffe for our support. The fact is, our leadership has urged us to bring our support level up to 100% as we launch out into this initiative that has the potential of putting God’s Word into so many more hearts that are still waiting to hear. If you feel that God is prompting you to begin to partner with us in this way and to meet our support shortfall, please contact us and we will show you how you can do that, or visit the Wycliffe websites:

Wycliffe USA
https://www.wycliffe.org/partner/Jancewicz

Wycliffe Canada
http://www.wycliffe.ca/wycliffe/our_community/profile.jsp?uuid=6ef10f1468

Blessings, Bill and Norma Jean

read other installments of these “Northern Translation Briefs”
bill.jancewicz.com

Northern Translation Brief 14Sep2014

Posted on September 14, 2014 by Bill Jancewicz

Our Dear Partners,

It is so good to be back in the Naskapi community of Kawawachikamach. We are here for a week of literacy and teacher workshops, Scripture translation and engagement activities, and linguistics capacity-building for the team here. We start a full and busy week on Monday morning in the translation office, afternoons at the school with the Naskapi teachers, and taking part in activities in the evenings.

It was nice also to have the weekend to reconnect with our good friends around the community and to settle into the house here. We were invited to stay in the rectory attached to the Naskapi church and are enjoying the privilege of being just steps away from everything in the community. On Friday night, we even enjoyed the wonderful display of God’s creation in the northern lights (aurora borealis) overhead.

Thank you for your prayers as we re-connect here and help our Naskapi friends to have the joy of reading God’s Word in their own language. We will be here through September 22nd before traveling on to our many other appointments during this trip.

Serving with you, Bill and Norma Jean

Please take note, all our friends who connect with Norma Jean by Facebook: The office network that we share here is unable to use Facebook, but you can still send messages by our e-mail addresses:

normajean_jancewicz@sil.org
bill_jancewicz@sil.org

Eventually when we have full internet access again, you will be able to follow us through Norma Jean’s Facebook account, meanwhile, thanks for your patience and prayers.